‘The incessant killing is more dangerous than coronavirus’, said a community leader in central Nigeria recently. His reaction is one of several testimonies - frequently harrowing to read, let alone to have experienced - which feature in an Inquiry into the scale of death and destruction caused by conflict occurring along the Christian-Muslim fault line running across the ‘Middle Belt’ of Nigeria, Africa’s most populous nation. The inquiry, published on 15 June by the UK parliament, had been taking evidence since autumn 2018. Since the coronavirus pandemic, violence appears to have grown even as international media have been otherwise occupied. The report, Nigeria: Unfolding Genocide, said, ‘Violence has claimed the lives of thousands of people and displaced hundreds of thousands more, causing untold human and economic devastation and heightening existing ethno-religious tensions.’

Libya, a major oil producer, has been mired in turmoil since 2011 when Muammar Gaddafi was toppled in a NATO-backed uprising. In the first week of June the warring sides began new ceasefire talks in Libya. On 14 June the Turkish foreign minister and his Russian counterpart decided to put off the talks during a phone call; however, they said that it was important to prevent another failed ceasefire. Pray that there will be constructive positive talks for a lasting ceasefire without any more postponements. Pray for a spirit of unity to flow through all communication between the Iranian foreign minister, Turkish president Erdogan, and Russian president Putin. Pray also for an end to the heavy clashes that erupted recently despite a unilateral ceasefire proposal by Egypt.

Xiao, the wife of Qin Defu, an imprisoned pastor, writes, ‘I am begging for prayers for my family and me. Defu has been in jail over six months.’ At first she received short phone calls from him but she has now not heard from him for over 70 days. She said, ‘My reasoning makes me believe he is alive, and God is with him. However, not hearing from him is like an enemy. It hurts me so much that I suffer every day. I just want to receive one three-minute call from him, but this apparently has become an extravagant hope. Dear God, please let me follow behind You, pulling on the hem of Your clothes, I know my weakness, so I am begging for my brothers and sisters to pray for me and Qin Defu. God, please, out of charity, give us mercy. We are so lowly we cannot bear it.’

Community growing schemes are enabling churches to develop relationships with people who would never come to a Sunday service; because of that, opportunities arise for church members to pray with their neighbours in times of need or struggle. It is a new expression of what church is and can be when relating to the unchurched neighbourhood. Community gardening initiatives vary from gardens whose object is to provide social connection to sustainable food production, supplying foodbanks and other areas of need. Some churches are involved in both. The environmental adviser to the Archbishops’ Council sees the potential for community food-growing alongside therapeutic gardening in initiatives such as the Church Times Green Church Awards, churchyard initiatives, biodiversity projects, and the target to be carbon-neutral by 2030. There is a huge surge of interest from people wanting to grow something.

A priest in St Albans diocese is beating the ban on public worship inside churches while complying with lockdown restrictions. He will hold communion services in his church’s garden of remembrance. Canon Charles Royden has announced that he will be holding services under the ruling that allows an outdoor gathering of a maximum of six people. He is taking telephone bookings for five people to attend at half-hourly intervals in the church grounds on Sunday. He has already filled twelve services, from 9.30 am to 3 pm, and is taking reservations for the following weekend. Service duties will be shared with his colleague, Rev Dr Sam Cappleman. Canon Royden said the new rules say we can now share food and drink and enjoy outdoor picnics and barbeques. So the sharing of the holy sacrament is no longer prohibited. The possibility of catching Covid-19 from this practice is considered to be extremely low.

British port cities grew wealthy transporting slaves to the Americas. On 7 June Bristol protesters tore down a statue of a slave trader whose company branded its victims with the company’s initials on their chests. Unfortunately on a weekend that marked the anniversary of D-Day, Sir Winston Churchill’s statue was also defaced as agitators chanted, ‘Churchill is a racist’; and at the Cenotaph, a monument to those who died for free speech and democracy, a protester tried to set fire to the Union Flag. Pray that Black Lives Matter marches are not muddled with wilful criminal damage. The government has been accused of appalling treatment of British Caribbean citizens who came to rebuild Britain after World War II. Sadiq Khan and many others are calling for all statues and street names linked to slavery to be taken down. The first to fall was a statue of slaveholder Robert Milligan at Docklands.

Nurses who have lived away from home since the early days of the pandemic to avoid the risk of infecting their families were interviewed recently. One says she fears that cases will begin to rise because members of the public, unlike medical staff, seem too eager to ‘move on’. Another said that her friend was admitted to her ward and it shocked her to see her friend fighting for breath and so ill. Thankfully she is now improving but the nurse said, ‘We are still admitting patients on to the Covid ward and I don't see much sign of it stopping. Some people tell us they have not been social distancing - they have been with relatives, or to other houses. I definitely think it is going to get worse before it gets better, because people just think that it is over.’ Pray for God to strengthen and comfort our frontline workers.

MSP had developed a gastric ulcer and other gastroenterological problems in 2019 and had a temporary stoma bag fitted. He told his parents and doctors that he ‘utterly loathed’ it and that he would rather die. As his condition developed he wrote an ‘advance directive’ in February 2020, refusing a permanent stoma or any medical treatment preventing him from living independently. His temporary stoma was removed on 14 May and he experienced sepsis. The only way to save his life was to fit a stoma bag immediately. He chose to have the bag inserted; he wanted to live. The doctors made an urgent out-of-hours application to Mr Justice Hayden to determine whether that life-saving treatment was or was not in his best interests. Even though he had changed his mind and his parents and doctors requested life, the judge ordered the withdrawal of life support.