Children’s panels recognise that offending behaviour is usually a sign of other problems. The panel system was introduced in Scotland in 1971, with a wholly different approach to supporting children in crisis. They focus on welfare and protection. There are no juvenile courts, unless the case involves homicide or rape, which go into the mainstream legal system. There are no prosecutors or police officers sitting in, even though 75% of cases are referred by the police. The panel members are not judges or magistrates, but trained volunteers who act as the child’s guarantors, often directing social work departments and schools to put in place tailored support and services. Nearly 3,560 children went before a children’s panel last year. Hearings are not interested in innocence or guilt, but only in the young person’s welfare; they listen really hard to the young person, to the family, and to the professionals. Then they decide whether the young person needs the protection of the law.

Election officers have hit back angrily at calls from the education secretary for polling stations not to be placed in schools. Gavin Williamson wanted to avoid disruption to school nativity plays and Christmas concerts, which could clash with the 12 December election. He said that councils would be funded to find alternative venues for polling stations. Election officers have written to the education secretary to express their ‘extreme disappointment’, saying in many areas schools are polling stations because they are well-known local venues and are likely to be accessible for people with disabilities. Often there are not any other practical options.

A British rabbi has written to his community urging them to vote for whichever party is most likely to defeat Labour in their constituency. Many believe his letter crossed a professional and ethical red line. The Torah’s vision is filled with concern for the poor and marginalised, care for outsiders, love of strangers, etc. Ethical principles affecting social, legal, economic and environmental policies of a country are themes leaders will preach about. However we must pray that all community leaders, rabbis, imams, clergy, elders, acharya and guides help their communities to manage their anxieties, not stoke fears or increase unease. Pray that minority groups across the country who in the past have been influenced over political decision-making by local people of status will cast unbiased votes. Pray also for honesty in postal voting.

The parish of Riches Claires has a dedicated committee that has worked for thirty years helping new arrivals to Europe. For many residents in Brussels the Christian outreach was a key step for their integration into the city. Most refugees in the church arrive after fleeing their countries of origin for economic or political reasons. However, arriving in their new home has not been easy for most, particularly those from Latin America who, for the most part, had to learn from scratch the intricacies of the local language. ‘The uprooting of our culture, of leaving our family members and leaving our friends is very painful,’ said Zoraida, a Colombian human rights defender. Over the years, the church community has evolved following the migratory waves. The first to arrive were Spaniards, then Chileans. More recently, it has been Venezuelans and Central Americans fleeing violence.