This is a second edition of this widely read and highly acclaimed book written by the respected father of the worldwide Prayer Movement - Brian Mills.

Have you ever wondered just why the darkness in the world today seems to be getting darker, and what can be done about it?

This book sheds fresh light on this topic, and on the spiritual nature of this darkness. It shines the light of Scripture on the evil one and on the way in which so many have become bewitched. This is a clarion call to the church and individual Christians to get ready to do battle with the powers of darkness, and to shine Christ's light more powerfully.

Brian Mills writes out of many years of experience in international prayer ministry. He is a senior advisor in the International Prayer Council and is one of the leaders in the International Reconciliation movement. He has ministered in over 75 nations and authored nine books to date. He is also part of a global group that is seeking to understand more about the dark spiritual powers at work in the world.

Excerpts from some recent reviews:

"An informative book on the operation of spiritual darkness and the need for Christ’s people to stand against it." (John D Robb - Chairman, IPC Prayer)

'Thought provoking insights into the spiritual aspects of today's world and reminder of our role to pray. Well worth a read.' JRB - Amazon

'An easily read and timely call to vigilance and to personal holiness. Much needed. We've bought a number of copies for passing on to friends.' RC - Amazon

'Strategic book for understanding tactics of the enemy! I have now read this twice it is so appropriate for preparation for mission, for church leaders and intercessors!' Anon - Amazon

This version includes some minor revisions, lay-out changes and is increased to 150 pages.

Order ‘Window on the Darkness’ by Brian Mills in print or Kindle formats from:

Amazon USA http://a.co/7zeqIKd  $11.36 Paperback | $3.74 Kindle

Amazon UK http://amzn.eu/0BMEL6l   £8.99 Paperback | £2.99 Kindle

Christians in Politics (CP) shamelessly profess their vision for Christians young and old, up and down the country, stepping into politics from across the spectrum, with loyalty to God before any political tribe. CP’s Alasdair Howorth writes, ‘We crave the sight of young passionate Christians working together in government, locally and nationally to bring about God's Kingdom in our United Kingdom.’ He recently attended a Just Love event where 30+ young people less than five years out of university were working at the heart of politics - parliamentary assistants working in the Houses of Lords and Commons, in Brexit departments, and in individual parties; civil servants, community organisers, and lobbyists. Alasdair said, ‘Here before me was the vision of CP being lived out as young Christians were coming together from across political and social divides to pray with and encourage one another, all with a vision of Kingdom before Tribe’.

Fred’s body was engulfed in a flame in a tragic accident. He rolled on the ground, but there was extensive damage to his arms and legs. He was airlifted to a burn centre in a critical condition. Julie, his wife, prayed. ‘I knew God was there: I just prayed the whole time that he’d be okay.’ Doctors were amazed that Fred’s lungs and airways were undamaged by the fireball. After only two days in ICU, his circulation was remarkably better - but then infection set in and his condition deteriorated. Julie redoubled her prayers, requesting intercession from family and church. They also prayed with him before his surgery. Doctors said he might be unable to work for six months. But God heard their prayers! Ten days after his last skin graft, Fred was released from hospital, and returned to work a month later.

The media is predicting a bitter Christmas election battle. Politics may dominate the headlines, but we must not forget other vital concerns. A general election provides opportunities for Christians to speak out and play their part in voting. Believers have to make a judgment about how their vote can be used to best effect. A new Parliament could vote on laws liberalising divorce, abortion and drugs; laws affecting religious liberty, freedom of speech, transgender rights and teaching on marriage, sex and relationships in schools. These are all issues of concern to Christians. It is unlikely that we will find a party or a candidate we believe has all the right views. For many Christians, there is a genuine dilemma over choosing a party or a candidate. We can weigh the evidence before the Lord, and allow Him to exercise our conscience. See also praise article 1.

1,800+ refugee children have safely and legally entered the UK from Greece, Italy and Spain through routes that ‘Safe Passage’ has opened for them. Working in Northern France, it is asking the home secretary to ensure that unaccompanied child refugees are not Brexit victims. As the UK’s EU exit is debated, little thought has been given to unaccompanied refugee children hoping to join their families in the UK. A no-deal Brexit, or a Brexit that does not consider their situation, means that under current EU law children could no longer access a safe and legal route. They might have to risk their lives in the hands of smugglers and traffickers. The only way to guarantee that Brexit does not leave them separated from their loved ones is for the Government to commit to maintaining the current family reunion safe passage arrangements from day one if the UK exits the EU.

We know that Jesus came to transform our brokenness, and, as His representatives on earth, we carry His mandate. But how do we address the huge issue of mental health? Emerge Advocacy has been taking on the challenge. Launched in Guildford in 2016, Emerge is a ‘voice of hope’ to young people who find themselves overwhelmed by their thoughts and feelings and unable to keep themselves safe. Teams in A&E departments bringing comfort, hope and peace to young people admitted after self-harming or a suicide attempt. They have already supported over 350 young people, and their work is recognised by the Care Quality Commission. Young people struggling to articulate thoughts and feelings to health professionals may feel intimidated by the clinical environment. Volunteers stay with them, reassuring them, chatting, explaining what is happening, and helping them engage with health professionals, so that the experience is not so overwhelming.

Lord Carey has launched a judicial review against the Home Office, claiming it has discriminated against Christian Syrian refugees. He writes, ‘War in Syria has reignited. Once again refugees fill its roads in need of our compassion. Yet those from the “wrong faith” won’t find it from the British government. The UK’s resettlement of 16,000 refugees from the earlier conflict saw hardly any from the most brutalised minorities reach safety in our land. Of the refugees who came here in 2015 under the Vulnerable Persons Scheme, only 1.6% were Christians - despite being 10% of the Syrian population. The situation for Christians seeking asylum has worsened. In 2016 only 0.4% were Christians; in 2017, 0.2%. In the early part of last year none of the 1,112 refugees we took in were Christians.’

A cross-party group (https://www.theguardian.com/society/2019/oct/30/assisted-dying-laws-are-in-need-of-review) of 20+ MPs want the law banning euthanasia to be reviewed. The current law punishes assisted suicide with up to fourteen years’ imprisonment. However, committing the offence may not automatically result in prosecution. Consideration must be made whether a prosecution is in the public interest. There is a lobby of campaigners and individuals who are determined to see some form of assisted suicide introduced in the UK. - Dignity in Dying. Nearly all pain can be alleviated to some degree through medicine and palliative care. When patients’ physical, social, psychological and spiritual needs are properly met, suicide requests are extremely rare. The UK is a world leader in the provision of palliative care, and we should build on this legacy. If we permit assisted suicide, the right to die will soon become a duty to die for some of the most vulnerable in our society.