In the eighteenth century mission agencies were established, recruiting missionaries and mobilising mission across continents. Later, a new generation of pioneers took the gospel into regions of unreached people. But Christians realised that many were still isolated from the gospel by cultural and language barriers. Then mother tongue evangelists appeared. Work progressed, identifying more unreached peoples and taking the gospel to them. Globally, churches became significant missionary senders. Former pioneer areas like South Korea, Nigeria, India, Brazil and the Philippines sent missionaries into the world. Today, local churches have cross-cultural opportunities on their doorstep. Translators are using modern technology to interpret the gospel into other languages in a matter of months. The same work previously took years to complete. Satellite TV broadcasts into closed countries, and the Church continues to rise to the challenge of taking the gospel to the whole world.

A leading Palestinian businessman, Sheikh Ashraf Jabari, served a kosher spread to his Israeli guests at a traditional fast-breaking ‘Iftar’ meal, which Muslims eat during the holy month of Ramadan. He hosted several key Israeli leaders including the Samaria regional council head, a Jewish community leader, and Heather Johnston of the Israel-US Friendship Association, as well as members of the Chamber of Commerce and Industry. Jabari said, ‘This meal is a reinforcement, in the sense that economic-business relationships and the strengthening of relations and friendship lead us all to a more positive place. Breaking the fast together at a joint meal in Hebron clearly symbolises our ability to bridge all gaps.’ The meal is an example of Palestinian business leaders choosing to set aside political issues to focus on improving economic prospects for the Arab sector.

Bishop Graham Tomlin wrote in the Sunday Times, ‘Prayer reminds me that my opponents are people too, that they deserve respect even if I think they are profoundly wrong. We need our politicians to pray because we need them to know that they are not God, that whatever power they have is borrowed. They need to treat each other well, debate wisely and carefully, and know they are accountable not just to us and our passing fads, but to something bigger, deeper and more final - a God whose Kingdom will last long after Brexit is a footnote in the books of history.’ We can pray for all struggling to break the Brexit deadlock to find time to attend Parliament church services this term. See

‘The changing nature of organised crime is undermining the UK’s economy, integrity, infrastructure and institutions,’ says the National Crime Agency. ‘Britain risks losing the fight against crime unless the police receive significant new resources to tackle chronic and corrosive threats from criminal groups.’ In a chilling assessment, it says the threat from organised crime groups is at unprecedented levels and kills more citizens every year than terrorism, war and natural disasters combined. This rare political intervention reopened the debate on police funding: without significant investment the UK’s forces will fall further behind the criminals exploiting encrypted communications technology and dark web anonymity. Last year Whitehall’s spending watchdog revealed that the jobs of 44,000 police officers and staff had been lost since 2010. In 2019 transnational criminal networks, the exploitation of technological improvements and ‘old-style violence’ is allowing serious crime gangs to dominate communities.