Ramadan: 31 days - 1.8 billion people
04 May 2018
During Ramadan (15 May to 14 June), 1.8 billion Muslims across the nations will be seeking Allah through prayer and fasting. Christian intercessors are being invited to join the ‘Ramadan Challenge’ and strategically pray every day for 31 days for them to have powerful encounters with Jesus as Saviour. Prayercast have provided a video with a featured topic each day to aid intercession and opportunities to sign up to receive daily reminders: see Also a booklet, 30 Days of Prayer, can be downloaded; it has prayers and information to help people understand the Muslim world, the month of Ramadan, and how to pray more effectively. See Click the ‘More’ button for the stories of five Muslim men from five different countries who all saw Jesus Christ in a dream or a vision and their lives changed for ever.
The Archbishop of Canterbury, Justin Welby, is inviting Christians around the world to pray as one for people to know Jesus Christ.
Thy Kingdom Come is a global ecumenical prayer movement. What started in 2016 as an invitation from the Archbishops of Canterbury and York to the Church of England has grown into an international and ecumenical call to prayer.
During the 11 days of Thy Kingdom Come, it is hoped that everyone who participates will deepen their friendship with Jesus, bring other to know Jesus or know him better, and come to know that every aspect of their life is the stuff of prayer.
It is anticipated that millions of Christians around the globe will be mobilised to pray for His kingdom to come in their localities and praying that people they know may come to know Jesus.
In 2017, 25% said it made their church feel closer to God as a group; more than 60% of individuals said they were motivated to pray more. ‘It was so encouraging to see our church come together and pray more’. ‘We have villages who are not church goers asking us how to pray’. ‘I introduced my 11 year old son to prayer walking, it was a very special day’.
Resources / Videos and a New Song are available at: https://www.thykingdomcome.global/
By John D Robb, Chairman of IPC
Here is another segment on how important the role of Spirit-led prayer is to the seeing breakthroughs happen in all ministry and especially in the realm of missions to those still unreached by the Gospel of Christ:
1. Spiritual revivals wrought by prayer have powerfully impacted frontier missions.
It has been said that "all the mighty spiritual revivals which constitute the mountain peaks of missionary annals had their roots in prayer." Jonathan Goforth, missionary revivalist in the Far East at the beginning of this century, described the powerful revivals and awakenings that took place in Korea and China, which not only revived the church but brought tens of thousands from unreached peoples to Christ. It all began with small bands of believers deciding to pray together regularly for an outpouring of God's Spirit upon them and upon the unconverted. Goforth later discovered it was not only the missionaries who had been praying, but someone in his home country:
"When I came to England, I met a certain saint of God. We talked about the revival in China and she gave me certain dates when God specially pressed her to pray. I was almost startled on looking up these dates to find that they were the very dates when God was doing his mightiest work in Manchuria and China....I believe the day will come when the whole inward history of that revival will be unveiled and will show that it was not the one who speaks to you now, but some of God's saints hidden away with Him in prayer who did most to bring it about."
In Hawaii, the revival known as the "Great Awakening" (1837-43), began in the hearts of missionaries who were moved strongly to pray. At their annual meetings in 1835 and 1836 "they were powerfully moved to pray and were so deeply impressed with the need of an outpouring of the Spirit that they prepared a strong appeal to the home churches, urging Christians everywhere to unite with them in prayer for a baptism on high." There were soon signs of growing interest in spiritual things among non-Christians, and then in 1837, so sweeping a spiritual awakening occurred that the missionaries had to labor night and day to accommodate multitudes anxiously seeking the assurance of salvation. In one day over 1,700 converts were baptized and in six years, 27,000 were added to the church.
J. Edwin Orr, the late historian of revivals, observed that the 19th century spiritual awakenings "revived all the existing missionary societies and enabled them to enter other fields... [and] practically every missionary invasion was launched by men revived or converted in the awakenings." Of four great outpourings of the Holy Spirit in the 19th century, he wrote:
"The turn of the century awakenings sent off pioneer missionaries to the South Seas, to Latin America, Black Africa, India and China. There arose denominational missionary societies such as the Baptist Missionary Society, the American Board, and other national missions in Europe.... Then a second wave of revival reinforced the foreign missionary invasion of all the continents.... William Carey was followed by societies ready to evangelize India. Robert Morrison opened a way for missionaries to settle in the treaty ports of China.... Missionaries pushed north from the Cape of Good Hope as David Livingstone explored the hinterlands of Africa."
Of most importance to this discussion, Orr traced the origin of the spiritual awakenings which launched new missionary enterprises to worldwide prayer meetings which intensified before they occurred. David Bryant concurs with Orr's analysis. He has detected a fivefold pattern in the outward movements of the gospel over the last 300 years:
- A movement of united prayer begins.
- A renewed vision of Christ and His church emerges.
- The church is restored in unity and in its determination to obey the lordship of Christ.
- A revitalization of existing ministries and outreach occurs.
- This leads to an expansion of the gospel among those who have been untouched to that point.
Bryant observes, "God's primary strategy is to bring his people together in prayer... in order that they might seek him unitedly. They pursue in prayer a fresh revelation of the glory of God's son so as to penetrate all levels of society with the gospel and to launch new mission thrusts to the ends of the earth." He has quoted J. Edwin Orr as saying, "Whenever God is ready to do a new thing with his people he always sets them a-praying!"
2. Intercessory prayer enables God's children to possess their inheritance, the peoples of the earth.
In Psalm 2:8 the Lord invites us as His children to "Ask of me and I will make the nations your inheritance and the ends of the earth your possession." The only thing we can take with us into eternity as our inheritance are other people. Our joy and crown, just as they were for Paul, will be others who come to Christ through our efforts. As this Psalm reveals, asking or praying opens the door to God's making the nations, or more specifically, the frontier peoples (those still without an indigenous movement of Jesus followers) our inheritance.
In the history of missions, great in-gatherings into the church of Christ appear to be linked to strong, persistent praying. John Hyde, missionary to northern India, became known as "the apostle of prayer" since God raised up scores of national workers in answer to his prayers. He made a covenant with God to pray for one person to accept Christ each day which resulted in 400 conversions the first year. The following year, he decided to trust God for two a day, with 800 coming to Christ that year. Finally, the next year, as his faith grew, he trusted God for four a day. Through much travail in prayer, four a day came to Christ through his work.
A woman missionary influenced by Hyde's prayer life resolved to devote the best hours of her time to prayer, making prayer primary and not secondary as before. God said to her, "Call upon me and I will show thee great and mighty things. You have not called upon me and therefore you do not see these things in your work." As she began to make prayer the priority in her ministry, enormous changes resulted with 15 baptized at first, and 125 adults coming to Christ during the first half of the following year. Later she wrote, "Our Christians now number 600 in contrast with one-sixth of that number two years ago."
Elsewhere in India, prayer has also proved to be key to great in-gatherings among unreached peoples. Missionaries working among the Telugu outcastes were discouraged to the point of almost abandoning the work because of the lack of response. However, the last night of 1853, a missionary couple and three Indian helpers spent the night in prayer for the Telugus on a hill overlooking the city of Ongole. When the first light of day dawned, they all shared a sense of assurance that their prayers had prevailed. Gradually the opposition broke over the next few years, and a mighty outpouring of the spirit brought 8,000 Telugus to Christ in only a six-week period. In one day over 2,200 were baptized and this church became the largest in the world!
In 1902, two lady missionaries with the Khassia Hills Mission were challenged by the need to pray and Khassian Christians also began to pray for their unconverted fellows. In a few months over 8,000 were added to the church in that section of India.
Wesley Duewel of OMS International, known as a kind of guru on prayer for missions, once told me that the first 25 years of their mission's work in India was very slow. Only one church per year on the average came into being. Out of a period of intense heart searching by the team of missionaries, the decision was made to recruit 1,000 people in their homelands to pray 15 minutes a day for the work. Not long after, things began to move substantially. Over the next several years, the mission went from 25 churches with 2,000 believers, to 550 churches with more than 73,000 believers. Duewel believes the massive amount of prayer, harnessed and specifically focused on their efforts, turned the tide. One of his Indian coworkers exclaimed to him: "All of us are seeing results beyond anything we could have imagined!"
Jonathan Goforth, in writing about the Korean revival of 1907, said: "[It was] intense, believing prayer that had so much to do with the revival which... brought 50,000 Koreans to Christ. We are convinced too that all movements of the Spirit in China which have come within our own experience may be traced to prayer." One missionary remarked to him, "Since the Lord did so much with our small amount of praying, what might He have done if we had prayed as we ought?"
3. Effective mission strategies come from research immersed in prayer.
Joshua was one of the original "researchers" who spied out the land of promise in Numbers 13. Because he knew the facts about the land and its peoples so well, he was prepared to become the great military strategist that he later became during the conquest. However, in the book of Joshua, we see him continually seeking God for His guidance in the development of effective strategies. He did not lean on his own understanding but relied upon God's direction given through prayer.
The principle is still the same. I am becoming more and more convinced that coupling research findings concerning the people group we are trying to reach with ongoing persevering prayer is an unstoppable combination in the process of developing effective mission strategy. John Dawson's book Taking Our Cities for God: How to Break Spiritual Strongholds insightfully ties together ministry-related research and intercessory prayer.
4. Prayer is the supernatural way of multiplying and sending out Christian workers into frontier missions.
As in the days of Jesus, the harvest is still plentiful and the workers are few. The unevangelized world, still claims only a smidgen of the missions’ force and the Church's material resources. We have talked about the issues of redeployment and mobilization for this unreached part of humanity. Jesus' answer in a similar situation faced in his time is still the answer today: "Pray the Lord of the harvest to send out workers into His harvest field (Matthew 9:37-38)." Jesus did not tell the disciples to go all out and round up as many Christian workers as possible or to raise a million dollars for mission. Instead he said that prayer to the One who owns the harvest was the priority. Because He can call, equip and send those workers who will be best able to reap the harvest.
I am convinced that the mightiest missionaries to the Muslims are not even converted yet. But God is waiting upon the prayers of His people to turn Muslim zealots around as he did the Apostle Paul, so they become missionaries to their people. I am convinced that as prayer networks are formed, focusing on particular peoples, cities and countries, we will see God raise up armies of new workers to reap the harvest in the unevangelized world.
In 1880, when the China Inland Mission had only 100 workers, and then again in 1887, when additional workers were required, Hudson Taylor and his associates spent protracted time in prayer until they received the assurance of faith that the number required would be granted. Both times, after an appeal for 70 new missionaries in 1880, and 100 in 1887, the full number reached China within the specified time and with all their support supplied. A.T. Pierson is said to have exclaimed that, except for the prayers of praying mothers and fathers who prayed their children out to the mission field, there would have been no Student Volunteer Movement!
5. Prayer opens closed doors for occupation by a Christian presence.
The Apostle Paul urged the Christians of his generation to "devote yourselves to prayer, being watchful and thankful. And pray for us too that God may open a door for our message so that we may proclaim the mystery of Christ" (Col.4:2-4). Don McCurry of Ministries to Muslims International years ago gave me a striking illustration in this regard. When he visited the West African country of Guinea, Sekou Toure, a Marxist leader, had just kicked out all the missionaries except two, and was busy torturing political prisoners. The two remaining missionaries, McCurry and 12 national pastors met to intercede for the country.
First, they interceded with God for the removal of this Marxist tyrant who had closed the door to further mission efforts when most of the people groups still remained unoccupied by the church. Then they put up maps around the room in which they were meeting, and together laid their hands upon those areas of the country and groups that had no Christian presence. They prayed and agreed together for a breakthrough and the establishment of Christian ministries in them. Within a year, Sekou Toure was gone, replaced by a benign leader who opened the door to missions once again, and McCurry reported that every one of the people groups they prayed for had been occupied by a national or missionary effort!
When Jonathan Goforth planned to launch a new work in northern Honan Province in China, Hudson Taylor wrote to him with these words: "Brother, if you are to win that province, you must go forward on your knees." His advice still holds today.
In the past, we have seen God open up anti-Christian bastions in the Communist world. Can we not expect Him to do the same with Muslim, Hindu, Buddhist and secular humanist ones if God's people will laser-focus their prayers on the large number of unreached people groups still held in captivity by these false belief systems?
For more information on how to do this and to choose particular unreached groups to adopt in prayer or to pray for one of them each day, please go to www.joshuaproject.net where you will find many excellent resources for missional prayer. The International Day of Prayer for the Unreached will be May 20th and there are additional resources through the article and link that follows.
John Robb, IPC Chairman
Focusing on the 2 billion needing to be reached by the Gospel.
The mission to reach those who don’t know Jesus is best accomplished on our knees. When you join the International Day for the Unreached as an Advocate, you’ll receive access to a broad variety of resources that will help you share the story — and the plight — of unreached peoples.
These exclusive resources include downloadable sermon guides, fact sheets, Facebook and Instagram posts, PLUS you’ll receive prayer-focused emails with stories of encouragement and prayer requests from each of the ministries of the Alliance for the Unreached.
You’ll learn specific ways to pray that Jesus be made known among all people. And you’ll engage with each of the ministries sponsoring the International Day for the Unreached with ways to get involved.
Free Download: The Great Commission Action Guide
Download a great, free resource with practical tips on how to live more passionately when it comes to sharing Christ locally and globally.
Sponsored By The Alliance for the Unreached
The Alliance for the Unreached is calling on churches, ministry organizations, Christian media and individual believers to be the voice of advocacy for people who have yet to hear the gospel.
Join us in taking a bold stand in calling all believers to reach the unreached with the good news of Jesus until every person has the opportunity to hear it.
“Blessed are you, O LORD our God, King of the Universe, who has granted us life and sustenance and brought us to arrive at this particular time!”
Last week Israel began celebration of her 70th birthday!
“Please pray for Israel as she turns 70—For grace for our nation to be restored in spirit during this 70th year …that we will return to the God of our Fathers, to experience the goodness of the LORD in the land of the living (Hosea 6:1; Psalm 81:19; Psalm 27:13).
Shalom! We have moved into a very special year in our land. This spring, Israel will celebrate her 70th anniversary! On the 14th of May, 1948, a miracle occurred! The Hebrew people, who had for centuries been scattered throughout the world, were now, as foretold by their prophets, gathered back into their ancient land of promise. Their language had been restored. And on that afternoon in a hall in Tel Aviv, David Ben Gurion read in Hebrew the “Scroll of the Establishment of a State”—(“Declaration of Independence”), which included these words, “ [We do] HEREBY DECLARE THE ESTABLISHMENT OF A JEWISH STATE IN ERETZ-ISRAEL, TO BE KNOWN AS THE STATE OF ISRAEL.” That evening at midnight, after over 2500 years, a nation under the sovereignty of the descendants of Abraham, Isaac and Jacob once more came into being!
In the year 1948, May 14th fell on the 4th day of the 2nd month in the Hebrew calendar, the month of Iiyar. Since then, “Independence Day,” as with other festivals in Israel, has always been celebrated according to the Hebrew Calendar rather than the Gregorian. This means that this year the 4th of Iiyar falls on April 19th , which is when the primary celebrations will take place. But there will certainly be others as well on the 14th of May! In fact, there is a sense here that because it is the 70thanniversary, this entire year has something incredibly important about it! This anticipation is not only in Israel! This year Israel is expecting more tourists from the nations than ever before. Already, many hotels are finding themselves overbooked throughout the year!
Why is this 70th year so important? Why do so many people sense there to be something very significant about the number “70”? We certainly cannot explain all the reasons! But we would point out that the numbers “7” and “70” turn up at very significant times in the Hebrew Bible. Often, the number “7” in Scripture appears to signify “completion” or “fulfillment”. And 70? It is recorded in the Book of Genesis (46:27) that the number of sons of the house of Jacob (Israel) who came down to Egypt in the days of Joseph was seventy (Four-hundred years later, they would depart a mighty nation). In the early days after the Exodus, God met with “70 elders of the people” (Exodus 24:9). Is “70” a number related to beginnings and leadership which will expand? In the Book of Daniel (Chapter 9:24), there is a mysterious prophecy of “seventy weeks” for the Hebrew people and Jerusalem, which is related to “finishing transgression, making an end of sin, making atonement and bringing in righteousness.” In 605 BC, Daniel was among the captives of the southern kingdom of Judah when they were exiled to Babylon. 70 years later, they were released from captivity and allowed to return to Jerusalem to rebuild their Temple. Might the completion of this first 70 years of modern Israel signal a time for release, of a new freedom in the area of worship?
The last paragraph of Israel’s Declaration of Independence, signed 70 years ago this year, begins this way, “Placing our trust in the Rock of Israel, we affix our signatures to this proclamation…” This concept of Israel trusting in God as her Rock is very ancient. In the Book of Deuteronomy (Chapter 32), she was given a song in which over six times God is referred to as her “Rock”—her source of strength, anointing, salvation and protection. In many of the Psalms (18:2, 31, 47: 19:15) King David declares the LORD to be his Rock—his Deliverer, and Redeemer. As Israel wandered in the desert before entering Canaan, the LORD provided water for His people out of a rock (Exodus 17:6; Numbers 20:8). In the New Covenant Scriptures, RavSha’ul (Paul), a First Century Messianic Jewish teacher, reveals that the Children of Israel had actually been strengthened during their wanderings in the desert by a spiritual rock which followed them—and that rock was their Messiah! (I Corinthians 10:4).
This brings me to a wonderful thing which has occurred during these first seventy years of our nation. Many, many Jews in Israel are awakening to the identity of their Messiah. Today there are tens of thousands of Messianic Jews living in Israel (a Messianic Jew is one who has come to believe that Yeshua/Jesus is the Jewish Messiah and Saviour. Today, moving in the authority of their Messiah, Jews are rising into areas of influence within Israeli society—government, military, education, the arts. And in the schools, believing Israeli children are learning to pray for each other, and to share their faith with their schoolmates.
One thing more about “70”! In Hebrew there is a numbering system made up of Hebrew letters. The letter signifying “70” is ayin. Besides the number 70, ayinis also the Hebrew word for “eye”. As we move through this “ayin” year, may the “eyes” of many Israelis be opened to recognize and trust in their Messiah, Yeshua—the true Rock of Israel, mentioned in their Declaration of Independence seventy years ago this year!”
Martin and Norma Sarvis, Jerusalem
Let us join the Jewish people in rejoicing at their 70th anniversary of Israel and also pray for His peace to come to the very troubled Middle East region. God loves both the Jewish and Arab peoples. May they learn to love and accept one another through discovering their Messiah!
As we go to print with this edition of IPC Connections, we are hearing encouraging news of a commitment by Kim Jong Un to close his nuclear test site in May. This was announced following meetings with the South Korean President Moon Jae-in. North Korea will be ‘pursuing economic growth and peace.’
The leaders of North and South Korea committed themselves to the complete denuclearization of the Korean Peninsula and pledged to bring a formal end to the Korean War, 65 years after hostilities ceased.
More here: https://edition.cnn.com/2018/04/27/asia/korean-summit-intl/index.html
God is answering our prayers for the two Koreas!
Join us in thanking God for this remarkable and encouraging breakthrough. Let’s be in prayer for the details of the working out of the treaty (The Panmunjom Declaration) that they will be successfully negotiated and followed through with positive, confirmed actions.
Evangelicals for Peace has issued this continuing call to pray, that we have modified slightly for inclusion here.
“At 12pm on Fridays, wherever we are, we will all stop and pray for peace on the Korean Peninsula. Will you join us to pray for peace?
We ask you to mobilize your communities and networks to join us in prayer. You will find attached a short overview of the history, current situation on the Korean peninsula along with prayer directives, all prepared by a brother on the Korean Peninsula.
We ask Christians everywhere to join us in prayer for:
- Permanent peaceon the Korean Peninsula; the avoidance of military conflict; and the emergence of conditions on the Korean Peninsula that allow for flourishing relationships between each individual and 1) God; 2) others; 3) oneself; and 4) all of creation.
- A just and peaceful resolution to current tensions, including wisdomfor our political, diplomatic and military leaders as they work across differences toward a goal of peace, security andfreedom; wisdom among leadersfrom North Korea, South Korea and China that will allow God’s people on the peninsula and in the US might live peaceful and quiet lives in all godliness and holiness; and for God’s kingdom to come on the Korean peninsula and His will be done there as it is in heaven
- Mercy from God over the Korean Peninsula
- Blessing on the efforts of citizenswho seek to bridge the vast differences between North and South Korea and other nations, especially the USA.
- The American church to demonstrate empathytoward the people of the Korean Peninsula, praying in a spirit of friendship, noting the image of God in every human being.
Will you now urge your communities and networks to join together on Fridays at 12 pm, wherever you are, to pray for Peace on the Korean Peninsula?
There is now a Pray Fridays at 12 landing page on the call's website.
Let people know you prayed #forjustpeace.
Continued prayer needed for the United Nations and other globalist actors to overcome their destructive abortionist agenda
In a recent article, “The Truth About UNICEF”. The author pointed out that UNICEF has evolved “from a life affirming, child saving and Nobel peace prize-winning foundation to a contraceptive-distributing, abortion-performing and sterilization-providing partner of some of the world’s most notorious “family planning” organizations.”https://www.all.org/the-truth-about-unicef/
The article documents this progression, tracing its roots from Darwinian social theory of survival of the fittest; a scarcity mindset fueling population control by decreasing world population drastically in order to “conserve resources”. This decrease can happen naturally (disease, hunger, war) or be “helped along” by organizations promoting and funding contraception, abortion, sterilization, even genocide on a global scale.
The theory of social Darwinism has been accepted as scientific fact. It has been used by eugenicists as a rationale to both create “designer babies”, and to eliminate “undesirables”- whether they be unwanted pre-born babies, the mentally or physically handicapped, people of the ‘’wrong” color, nationality, race, gender, religion etc.
Darwin, and those following him, including Margaret Sanger (eugenicist founder of Planned Parenthood), were instrumental in fueling Hitler’s destruction of millions. But the same eugenics, under the pervasive meme of “empowering women, saving the environment by drastically reducing human population in strategic areas, continues to kill, steal and destroy God’s most precious treasure-human life- today, with seemingly endless funding and global reach via the mechanism of foundations, exempt from oversight or restraint. And some of the most powerful individuals/foundations are right here.
PRAYER POINTS:
- EXPOSE: the lie behind population control that “there are not enough resources.” Lord, You are not a god of finite resources, but the God of infinite supply. We break from this accepted ideology and look to You as our Source.
- EXPOSE: where we as the Church (in our individual lives and as the Body) are tied to Mammon (god of wealth, possessions), and are partnering with and depending on unrighteous, ungodly ways, systems, organizations or individuals in the name of funding Your kingdom work.UNTETHER: From the strong personalities and corporations. May there be no “partaking with them..but (may we) walk as children of light…” (Eph.5:5-13)
- EXPOSE: Racist, eugenicist thinking behind the facades of George Soros and Warren Buffett’smany foundations seeking to advance this globalist agenda to radically reduce the population of the world and to bring it under the control of elitists like themselves.
- AWAKEN: Your Church. May she be alert, take ownership, and seek the Lord together for unified direction and strategy from heaven. May She get a PASSION about counteracting this evil before it morphs and grows even larger.
- RAISE: up armies of LOCAL intercessors, who are not afraid to raise their voices- to You, to the powers of darkness, and to theircity and culture. Raise a company of people with a voice of spiritual authority who are able to forcefully articulate Yourdesires.
- SHIFT: the foundations of the United Nations and othereugenicist, abortionist organizations, and their spiritual“foundations” to reflect Your foundations of righteousness andJustice.
- SHIFT: the laws that protect their ability of globalist elites to amass fortunes via theirtax-exempt status and lack of transparency and oversight.CUT OFF: their funding and cut ties between these foundations and the Church.
- REMOVE: the spirit of blindness regarding the danger of increasing globalism and its accompanying totalitarianism over our nations.
(From a concerned prayer leader who has been researching and praying about the issue of globalism with others)
DEPLOYING THE POWER OF PRAYER TOWARDS THE UNFINISED TASK
MANI is the acronym for Africa’s mission organization called the Movement of African National Initiatives. The body was birthed in the year 2000 after the expiration of AD 2000 and Beyond Movement. The expiration of the Movement and the winding down of its structure, created a vacuum in the mission space, which Christians from African nations decided to fill, by setting up a mission body called MANI. Therefore, MANI was the African response to the necessity of mobilizing the Church to reach the remaining unengaged and Unreached People Groups in Africa.
STATISTICS
Today, there are about 981 Unengaged and Unreached People Groups (UPGs) in Africa alone. According to Joshua Project, the statistics of the UPGs in Africa reads thus:
Population - 1,163,884,000
Number of countries - 58
Number of People Groups - 3,712
Population in Unreached People Groups - 329,848,000
People Groups Unreached - 981 (26.4%)
Most of the UPGs are in regions that are either hostile to the gospel or very difficult to access. This constitutes a great challenge to the Church in Africa. As long as the Unreached People Groups remain unevangelized, the Church cannot claim to have accomplished its task of evangelizing the continent, let alone the world. This means that engaging and evangelizing the remaining Unreached People Groups is one major task before the entire Church in Africa.
AFRICA’S UNREACHED PEOPLES IN EUROPE
There is also the challenge of the Unreached Peoples of Africa in Diaspora.
“According to an estimate by The Migration Policy Institute, seven to eight million African irregular migrants now live and work in Europe. Jason Mandryk, from Operation World, indicated that in 2000 A.D. France had 6.4 million foreign-born immigrants (3.4% of all immigrants), mainly of North African and Black African origins; while Spain had 4.7 million of such (2.5% of all immigrants) of Latin America and North and West Africa origins.
Helen Trauner,1 quoting Julien Conde and P. Diagne,2 stated that “until the 1980s, four-fifths of sub-Saharan immigrants in France were originating from Senegal, Mauritania, and Mali, predominantly from the Senegal River Valley” (within the 10/40 Window, where there are significant numbers of UPGs and there is the dominant Islamic religious block) and that “more than ninety percent of Malian immigrants in France originate from the rural areas of the Kayes Region in the western part of Mali.”
She continued that the female immigrants who were her main focus of the research, like their male counterparts, originated “from the Senegal River Valley (Mali, Mauritania, Senegal) as well as from the Gulf of Guinea and from Equatorial Africa” (all of them locations of most of the African UPGs). These West African female immigrants in France provided their compatriots an African “imagined community where they meet, communicate in their mother tongue, and have access to an important infrastructure (e.g., to mosques, Islamic schools, markets, etc.).”According to Reuben Ezemadu, the Continental Co-ordinator of MANI, “This phenomenon made it possible for the African immigrants from the homogenous and closely-knit people groups of West Africa not to be assimilated by the French culture, thereby maintaining their people group uniqueness, even in such distant lands of Europe and despite many years of their sojourn there.”
THE PERSECUTION INDEX
Aside from the challenge of the UPGs both home and abroad, there is the issue of the persecuted Church in Africa. According to the Guardian, “Out of 50 countries listed by Open Doors, the six where most Christians were killed for directly faith-related reasons were in sub-Saharan Africa: Nigeria, Central African Republic, Chad, Democratic Republic of Congo, Kenya and Cameroon.” The same source states that “More than 2 million people, many of them Christians, have been forced to leave their homes in northern Nigeria, where the Islamist terror group Boko Haram is waging a campaign. Open Doors also reported violence against Christian farmers by Hausa-Fulani tribesmen, conservatively estimating more than 1,500 religiously motivated killings. Both Boko Haram and Hausa-Fulani “are carrying out religious cleansing, aiming to eradicate Christianity”
DEPLOYING THE PRAYER RESOURCE
Great amount of resources (men, prayer, financial, technology, human capital development, Strategic planning and thinking, etc) are needed to complete the task of reaching the UPGs of Africa and those in the diaspora. But these resources, not matter how vital and many, would be ineffective without the deployment of the power of strategic prayer. Only the power of unceasing prayer can change the spiritual equation and scenario among African Unreached Peoples. Prayer is the most tested and most potent resource needed by the Church to effectively accomplish its task. It is the groundbreaker that paves the way for any meaningful missionary work to take place.
PRAYER AND MISSION GATHERING
It is against this backdrop of the UPGs and the growing persecution of the Church in Africa, that the Strategic Prayer Network of MANI is calling together prayer leaders, Intercessors, missionaries, and mission strategists to a four days consultation and time of prayer from the 6th to the 10th of November in Nairobi, Kenya, aimed at facilitating the unfinished task. The prayer that can move the work of missions forward in Africa must be unceasing, persistent and strategic.
AUSTEN UKACHI
CO-ORDINATOR, STRATEGIC PRAYER NETWORK, MANI