Turkey: Kurdish refugees suffer and Jesus saves
23 Oct 2015The escalation in Turkey's fight with Kurdish rebels has made life harder for Kurdish refugees from Syria, and indigenous Christians are working with them. Kurdish refugee families find that the Turkish government is unwilling to help them when officials discover they are from a predominantly Kurdish area of Syria. Now they have another problem because Kurds are fighting against Turkey in the southeast of the country. These families have nowhere to go and do not know what to do. In one refugee camp most of those who have fled the terrorist advances of IS are Kurdish. IS had terrorised them in the name of God. But now Christians are ministering to them with clothes, food and vitamins for their health, saying, 'Here I am. Jesus sent me to you.’ A grandmother said in Arabic, ‘Thank you! So many wounds. Tell Jesus to save us.'
Lebanon
23 Oct 2015Embroiled this year in mounting discontent, Lebanon’s protesting population has called for government replacement due to ‘political garbage’. At least 1.5 million refugees from war-ravaged countries like Syria constitute nearly 25% of the population. They have overburdened Lebanon's severely deficient water and power infrastructure. Pray for Christians in Lebanon as they continue to reach out to refugees. They are putting on children’s clubs and doing food distribution. Praise God that Christian leaders in Lebanon are being challenged and encouraged in transformational ministry; there is a willingness to train and build healthy leaders. Pray for the continued ministry to Muslims. May they come to know the Lord, and may He draw more Lebanese to Himself. For a prayer guide to help you pray for Lebanon, Syria, Iraq and Jordan click the ‘more’ button.
Another wave of Syrian refugees have started their hazardous journey to safety as forces loyal to President al-Assad moved in on Aleppo last Friday, backed by Russian warplanes, Iranian ground troops and militia fighters. An estimated 70,000 fled the southern Aleppo countryside as a result of an assault moving in on three sides of the shattered rebel-held city. ‘People are scared to death, everyone is on the move,’ said the head of the Union of Syrian Medical Relief Organisations, as he returned from the area. ‘People are sleeping in the streets and the fields, but there is nowhere for them to go.’ The Syrian Network for Human Rights, a monitoring group, said there had been ‘massive displacement’ in recent days. An aid worker in southern Aleppo said that several villages stood almost empty. ‘The strong travel on foot, pushing the elderly in wheelbarrows; those left behind face severe medical shortages.’
Recently twenty Palestinian and Israeli women met in a small village in the north of Israel. This village is not well known - there is not even a sign from the main road pointing in its direction - but Al-Jadeida has been in the news lately because of the violence there. Whole groups of people have been relocated there from low-income neighbourhoods in Acco and Gaza. Al-Jadeida is 97% Muslim and 3% Christian. Organised crime has taken hold, and the local municipality has all but stopped the city services. For the evangelical families and local Catholic and Orthodox churches, this is unacceptable. This has been the subject of prayer for some time now. As a result intercessors met to pray with the local women’s group. They had no physical weapons of protection, but went armed with hope, faith and boldness, walking through neighbourhoods in two groups and praying that the municipality will be cleansed and that any who won’t bend the knee to God will be changed.
Richard Chartres, Bishop of London, has said that the Church must be ‘vision-led, not problem-led’ in the post-denominational phase we are now entering, seeking street-level co-operation between the Anglican Church and the wider Church body. The key to growth, according to Chartres, is ‘refusing to see the many divisions in Church life, between High Church and Low Church, between Catholic and Protestant tradition. There is only one division that truly matters, and that is the division between dead church and live church. That can embrace almost any expression of Christian faith.’ Strong ecclesial identity is now history, according to Chartres. Rather, we are in a post-denominational phase. ‘Very few of the hundreds of thousands of students studying in London arrived with any clear ecclesial identity. They are looking for churches and congregations of varied and contrasting styles that are living and not dead,’ he said.
Christian Tory MP Mark Pritchard has urged ministers in the UK Government to speak to their Israeli counterparts about reducing the number of attacks on Christian religious sites in Israel. He spoke out just months after the Church of the Multiplication on the Sea of Galilee was victim to an arson attack. Shortly after the blaze, Bishop Declan Lang said, ‘Attacking, desecrating and damaging any church or house of worship anywhere in the world is an inexcusable act. This is more so in the Holy Land that is home to followers of the three monotheistic traditions.’ There have been a number of attacks on Christian sites in recent years as well as a rise in anti-Christian graffiti.
The Government’s counter-extremism strategy could seriously backfire and damage the values it is intending to uphold, a range of critics have warned. A senior police chief, a national newspaper and a legal commentator have all highlighted flaws in the strategy, which includes controversial Extremism Disruption Orders (EDOs). Concerns have been raised that the terms for the orders are being ‘far too broadly drawn’. Writing for the Guardian online, legal commentator Joshua Rozenberg noted that according to the Government, extremism is the vocal and active opposition to values such as the rule of law. But he said expressing ideas that offend is an ‘essential part’ of our fundamental values. Rozenberg also criticised part of the strategy which proposes an extremism community trigger, whereby anyone will be able to complain about extremism to the local council or the police. This might mean the police turning up at a street preacher’s home to question them.
The head of Ofsted reports that employers are offering poor-quality, low-level apprenticeships that are wasting public funds and abusing the trust placed in them by the Government and apprentices. Retail and care workers are particularly likely to be signed up for low-level apprenticeships that do not provide them with sufficient training, stretch them, or improve their skills. Instead, they are frequently being used as a means of accrediting existing low-level skills, like making coffee and cleaning floors. In a major report published this week, Ofsted concludes that many courses are failing to give learners the skills and knowledge employers are looking for, or add value to the economy. Some interviewed for the report were not even aware that they were on an apprenticeship programme. The Government intends to deliver three million apprenticeships over the next five years, but poor-quality courses have devalued the brand.