Displaying items by tag: resurrection

In her Easter message to church leaders in the UK and worldwide, Archbishop Sarah Mullally reflects on how the story of Christ’s death and resurrection speaks powerfully into today’s troubled world. Referencing ongoing conflicts in Ukraine, Sudan and the Middle East, she highlights the suffering of many, especially those displaced, oppressed or forgotten. She commends the churches in the Holy Land for their faithful witness under immense pressure, urging believers to stand with the marginalised and serve those in need. Drawing on Dietrich Bonhoeffer’s insight that 'only a suffering God can help’, she points to Jesus’ words in John 12:24 which show that through death comes life and fruitfulness. Christ’s resurrection is not merely a past event but a present, living reality that shapes Christian hope and mission. Like the signs of spring emerging at Lambeth Palace, Easter reminds us that new life follows suffering. Christians are therefore called to live as people of resurrection - marked by hope, courage, and confidence in the victory of Christ.

On Shrove Tuesday, instead of speaking about pancakes or fasting, Archbishop Stephen Cottrell reflected on snowdrops in his ‘pause for thought’ on Radio 2. Walking through his garden in Bishopthorpe, he was struck by their fragile beauty and quiet strength. Blooming in winter’s cold earth, snowdrops herald the coming of spring, offering hope when the landscape still seems lifeless. Yet they are fleeting; by March they have faded. He recalled a deeply personal memory from thirty years ago, when he took the funeral of his one-year-old godson. The Sisters at the hospice placed snowdrops on the small coffin. To him, they spoke more eloquently than words of a life that was short, fragile, and beautiful. Linking this reflection to Lent and Easter, he reminded listeners that every human life has a beginning and an end, each miraculous and precious. Snowdrops, appearing in winter and disappearing quickly, invite us to reflect on mortality, hope, and the abundant life brought through Christ’s death and resurrection.

Jesus’ final words on the cross - 'It is finished' (Tetelestai) - were not spoken with regret but with triumphant certainty. Unlike our own flawed works, the finished work of Christ on Calvary left nothing undone. His sacrifice was not a last-minute rescue plan but the fulfilment of a divine purpose set in motion from the beginning of creation. In Genesis, God called His creation 'very good’, but sin entered through Adam and Eve’s disobedience, fracturing the harmony. From the first shedding of animal blood in Eden to the Old Testament’s repeated sacrifices, a pattern emerged: atonement required blood. Yet these sacrifices could not fully cleanse sin: they pointed to a greater Lamb. Jesus, the spotless Son of God, took upon himself the world’s sin at the cross, fulfilling what the Old Covenant foreshadowed. His resurrection confirmed his victory over death. The cross wasn’t a divine error or a regretful necessity: it was the plan of God’s love to restore what was lost in Eden.

Senior Anglicans are asking the Archbishop of Canterbury to force his ambassador to the Vatican to resign because he does not believe Jesus rose from the dead. In an Easter sermon some years ago Dr John Shepherd said, ‘It is important for Christians to be set free from the idea that the resurrection was an extraordinary physical event, which restored to life Jesus’s original earthly body. The resurrection of Jesus ought not to be seen in physical terms, but as a new spiritual reality.’ He added that the disciples merely ‘felt his presence after his death’, and the Gospel accounts in the Bible were not historical records as we would write history today. Senior Anglicans have rounded on his unorthodox views. Dr Shepherd’s appointment came after the previous ambassador stood down following accusations of sexual misconduct.

Rev Gavin Ashenden (featured in a Prayer Alert article on 5 May about a controversy over the Qu’ran being read in church) responded to a survey showing that one in four British adults who consider themselves Christians do not believe that the resurrection of Jesus really happened. He said that such people ‘made the mistake of confusing British culture with Christianity,’ according to The Daily Telegraph, which ran the story. ‘Those people who neither believe in the resurrection nor go anywhere near a church cannot be Christians,’ he said. ‘As with so many things, the key is in the definition of terms. Discovering the evidence for the resurrection having taken place to be wholly compelling is one of the things that makes you a Christian.’